As a mother of nine kids, and a defender of the traditional family, I'd like
to think that few things ruffle my feathers. I can handle a lot of noise, big
messes, daily elementary school homework, as well as being called hateful and
bigoted for supporting traditional marriage. However, one thing really ruffles
my fathers. I am bothered when someone tells me that I am not a "true
Christian" if I do not agree with his or her politics.
A Facebook friend posted
an
article she said was, "interesting with some valid points," in regards
to the upcoming U.S. presidential election. I curiously started reading. Almost
immediately, I could tell this was indeed what ruffles my feathers. And it did.
In fact, it did so thoroughly, that I went through it point by point to refute
all of the arguments.
The author, Jim Wallis, makes three common arguments against voting pro-life
and pro-traditional marriage. He states:
With more than 2,000 verses in the
Bible about poverty — and with freeing the poor and oppressed as central
components of the Gospel's “good news" — shouldn’t we consider how the
election will affect the poor and oppressed?
What he means is: If the candidate you are voting for is pro-life and
pro-traditional marriage and doesn't plan to over tax the wealthy to pay for
government programs for the poor, then maybe you aren't taking your religion
seriously.
My response:
A
study done in the year 2000 found that religious people (those who attend
church services at least once a week) were 25 percentage points more likely to
give charitably than “secularists” (those who attend less than a few times per
year, or have no religion). And that is not all. This same religious group of
people in dollar amount gave 4 times more in a single donation than
secularists. And religious people were 23 percentage points more likely to
volunteer their time. It sounds like Christians actually are "freeing the
poor and oppressed as central components of" their faith, and they are
doing it independent of taxes.
The second point Jim Wallis makes is:
Many of us Christians are “pro-life,”
but aren’t the nearly 20,000 children around the world who die every day of utterly preventable
hunger and disease just as much a “sanctity-of-life” issue as the approximately
3,000 abortions that occurred in our country today. A very prominent
conservative Catholic lamented to me last week how his side mostly cares about
children before they are born and the liberals care more about kids afterward.
Where is the consistency here.
What he means is: If you vote for a pro-life candidate that doesn't plan to
super tax the wealthy, then you are responsible for the deaths of poor children
in poor nations.
My response: First, by defending the lives of unborn babies, one does not
automatically discount the lives of born children. The argument that
conservatives care for children before they are born and liberals care for
children after they are born is a very poor argument. A better argument would
be that if one cares for unborn children then he or she is more likely to care
for the children after they are born. The argument, however, like the argument
above can be refuted with the same statistics. Religious people are 25% more
likely to give aid in the form of money and give four times more than the
amount of secularist people. And religious people are 23% more likely to give
aid in the form of time and physical service. What one does says more than what
one says.
The final argument of Jim Wallis’s that I want to refute is:
And does the Bible only talk about sex
and marriage or also about social justice?
What he means: Social Justice means legalized gay marriage. If you do not
believe gay marriage should be legalized then you are not following the
teachings in the Bible.
My response:
According
an article in Wikipedia, "Social justice as a secular concept,
distinct from religious teachings, emerged mainly in the late twentieth
century, influenced primarily by philosopher John Rawls. Some tenets of social
justice have been adopted by those on the left of the political spectrum."
Social Justice is not the same as "justice" that is found in the
Bible. Is it just for one couples sexuality to trample on the religious beliefs
and parental rights of another couple? Is it just to deny children either a
mother or a father because of the choices of the adults? If equality is to be
considered in society shouldn’t the needs of children be at least equal to the
desires of the adults?
In this election and all future elections, do not allow someone to use Christianity
to try and persuade you to vote for the candidate that promotes abortions and
gay marriage. One can care for the poor and promote life and family by voting
pro-life and pro-family. But one cannot care for the poor and promote life and
family by voting pro-abortion and pro-gay marriage.
